These GCE A Level Religious Studies 2016 spec topics consistently produce the lowest scores. Prioritise these in your revision.
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Section B OAHE tasks across all units — inability to engage critically with examples from human experience
This is the single most consistently flagged weakness across all three years and all option units. Examiners describe candidates who 'list examples with minimal critical assessment', who 'revert to taught course content', and who provide 'exemplification that bore no connection to the set task'. The AS 6 (Islam), AS 7 (Ethics), AS 2 (Acts), AS 5 (Celtic Church), and A2 units all flag this in every year.
Affects: All AS Section B, All A2 Section B
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Ethics theories (AS 7 / A2 7) — confusion between Natural Moral Law, Situation Ethics, and Utilitarianism
Confusion between these theories was reported in all three years. In 2024, the overview reported 'confusion between Natural Moral Law and Situation Ethics was apparent'. In 2025, candidates were 'confused between Situation Ethics and utilitarianism'. In 2024, some were 'not familiar with NML, confusing it with utilitarianism and Situation Ethics'. This leads to answers that misapply key concepts.
Affects: AS 7, A2 7
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A2 Synoptic Assessment Part (a) — absent, weak, or artificial cross-unit links
Examiners in 2023, 2024, and 2025 all noted that synoptic performance remains a challenge. In 2023, 'the quality of response offered varied considerably with some candidates not really conversant with requirements'. In 2025, some candidates 'did not attempt the Synoptic Assessment question while there were others seemingly unfamiliar with the requirements'. Bands 4-5 require at least one substantive link to the other unit of study.
Affects: All A2 Synoptic Assessment
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A2 1 Themes in the Synoptic Gospels — general accounts of Gospel themes instead of focusing on the specific Gospel or text cited in the question
In 2023, candidates on Son of Man 'chose to concentrate on Son of Man overall with no reference to Mark's Gospel which limited progression up the bands'. In 2025, some 'got Luke's account confused with that of Matthew and Mark'. Examiners consistently noted that responses were strong on general knowledge but failed to address the specific Gospel or narrative specified.
Affects: A2 1
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AS 8 / A2 8 Philosophy of Religion — recounting full arguments when the question targets only a specific aspect (challenges, predicate claim, etc.)
In 2024 and 2025, examiners noted candidates spending excessive time recounting the Cosmological or Ontological argument when the question only asked about challenges or a specific claim. This 'inevitably meant that candidates had less time available to tackle the central focus'. In 2023, candidates 'simply conflated theistic and atheistic views' on the problem of evil instead of distinguishing them.
Affects: AS 8, A2 8
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AS 2 Introduction to Acts of the Apostles — misreading questions and providing prepared answers on a different aspect of Acts
In 2024, 'a significant number of candidates misread this question and understood it to be asking about Luke's authorship of Acts.' In 2025, 'a substantial number of candidates veered into extended accounts of Paul's prison escape, often misidentifying key details'. Answers that address a different question from the one set cannot access higher bands regardless of their quality.
Affects: AS 2
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AS 1 Introduction to the Gospel of Luke — including AO2 OAHE examples in Section A AO1 answers
In 2023 it was 'conspicuous that some candidates also included other aspects of human experience examples in AO2, Section A answers'. This material is not required in Section A and does not gain marks there. Section A Part (b) is a standard AO2 critical assessment task — OAHE is only required in Section B.
Affects: AS 1
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AS 6 Introduction to Islam — AO2 tasks dominated by knowledge display rather than critical argument
In 2023, 'a considerable amount of knowledge and understanding was offered rather than evaluation. In some cases, there was no attempt at a counterargument'. In 2024, answers 'tended to be demonstrating knowledge more than analysis and evaluation'. In 2025, 'some seemed to find it challenging to offer a balanced debate'. Candidates who know Islam well but cannot transform that knowledge into critical argument are capped at Band 3.
Affects: AS 6